Let me begin with the
acknowledgement that you may substitute any other more palatable word for “God”
in this discussion. Many people still see God as the old man in the sky who
punishes us if we’re bad and blesses us if we’re good (maybe…if He’s feeling so
inclined).
In the New Thought Movement we have
a very different concept of God as an intelligence with which we have a direct
connection. But, if Spirit, Divine Love, Universal Intelligence, or something
else works better for you, I ask that, for the purpose of this discussion, you
just substitute that term for God.
When we pray affirmatively we
acknowledge the unification of ourselves with God. And yet, even that statement
is hollow. “With God” still indicates a separation. How can we be “with”
something if we are part of it? How can we be “part of it” if there is only
One?
BAM! (That’s the sound of the brick
wall with which you may have collided after reading the above paragraph. I
dearly hope that you have had your morning coffee before reading this, or at
least have been awake for a while!) The confusion and disconnect felt when
discussing the Oneness of the Universe stems from two basic reasons: language and perception.
English and most other modern
tongues are not languages of inclusion or unification. They are, by the very
nature of their structure, a means of communication that exemplifies
separation, division and differences. It is not the fault of our languages, for
our languages reflect the parameters of our culture. In English we call that
frozen white stuff “snow.” One Native Alaskan language has 26 different terms for
snow. Why? That area of the world is more affected by snow than other areas.
We talk in metaphysics about the
“universality” of God; that God is timeless, endless and infinite. Yet we live
in a world of beginnings and endings, and of birth, life and death. We live a
linear existence in a holistic universe. The truth is that whenever we finish
the sentence, “God is…” with anything we immediately limit God. How can we
begin to describe the infinite with words designed to convey the finite? This
is a situation in which words alone cannot be the most effective way to
communicate. The definition must be felt, internally and personally.
We also describe God as
“all-knowing” and “all-powerful.” God is neither. Does that surprise you? You
see, if God is all there is then God is not all-knowing; God is Knowledge. God
is not all-powerful; God is Power. Re-read this paragraph. Breathe into it. Let
it settle into your consciousness and feel your emotions, for words alone
cannot effectively conceive this notion.
We must be careful in prayer to
acknowledge our unity. But at the same time we would do well to cut ourselves
some slack so that we don’t get hung up on worrying about whether or not we are
expressing ourselves as universally as we feel we should. You cannot pray the
wrong way, though with practice we can make our prayers more effective.
Go with what is in your heart, but
at the same time be cognizant of the words you use. What we say is reflective
of what we believe. And, what we believe is behind the thoughts we have that
result in our experiences.
In Spirit, Truth and Playfulness,
Terry
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